Draft

What to taboo

Harnessing righteousness for rightness

February 1, 2020 — March 7, 2024

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Figure 1

My understanding of the default meaning of claiming something is immoral, is that it is equivalent to the claim that we should regard things like that thing as being immoral in the future. Every moral judgment is a data point for training the collective engine of social opprobrium “tilt away from that” in the future. I think of moral judgments are loss signals for training the collective psyche.

1 Taboos

Taboos are powerful and dangerous ways of controlling some societal ill. Taboos are like garden variety social norms but fed on interhuman growth hormones. They have a proven track record in making some things utterly off-limits for most people most of the time. We like them because there is a good case that some things should indeed be as far off limits as possible. Rape and murder and other cases of extreme violence are ills that we can make a strong case for handling as taboo acts; If you did it, you did wrong and your claimed intention doesn’t matter.1

Things that are nebulous, complicated and opaque are risky to taboo.

We want to be very certain that a blanket ban is a good idea on things we taboo, because if we are successful at making them taboo it will be hard to talk about them to make them un-taboo. Taboos, once set running, have their own momentum and find their own natural level, which may be more or less stringent than we were hoping.

We want them to encode rules that do not require heroic effort to abide by, for the vast majority of the population, or if they do, that that effort is worth it. So making same-sex contact taboo makes us into hypocrites.

Figure 2

1.1 Taboo as finite resource

Figure 3

If we deploy taboos too frivolously, we might weaken all the taboos. Suppose I really want to stop jaywalking, so I attempt to foster an anti-jaywalking taboo. People who jaywalk by accident and suffer no ill-effects might start to wonder if all the taboos are as over-certain as the jaywalking taboos.

1.2 Taboo violating out-groups and cults

On secret cults and male dominance — Traditions of Conflict

1.3 Long term dynamics

I am not persuaded that taboos applied over-broadly are long-term effective at stamping ideas out in general. Excessive taboos could lead to greater stigmatization of the future cohorts of marginalised people, and they are people who have no voice in the current generations’ negotiations about what is taboo.

2 Incoming

3 References

Foulkes, Lucy, and Jack L. Andrews. 2023. Are Mental Health Awareness Efforts Contributing to the Rise in Reported Mental Health Problems? A Call to Test the Prevalence Inflation Hypothesis.” New Ideas in Psychology 69 (April): 101010.
Müller-Vahl, Kirsten R, Anna Pisarenko, Ewgeni Jakubovski, and Carolin Fremer. 2021. Stop That! It’s Not Tourette’s but a New Type of Mass Sociogenic Illness.” Brain, no. awab316 (August).

Footnotes

  1. instantly edge cases arise; we do recognise crimes that are murder-adjacent but unintentional, for example, which have reduced penalty in the legal system, and that is why manslaughter is a thing, but hold that thought for later.↩︎