I have little to say about race myself, but I want to understand what people are talking about when they talk about race. Here is where I bookmark some interesting links on that weird intersection between genetics, group politics, ethnic history, inequality, and fulminating diatribes, political economy that we all seem implicated in.
Next time someone is described as being “of Causasian appearance”, I invite you to imagine them thusly. Image from page 120 of Geschichte des Kostüms (1905). (No further metadata because Internet archive took their content off Flickr, sorry.)
To consider: How much of a problem is it that the many and diverse racial/ethnic frictions in the world are somehow disproportionately projected onto the American post-slavery state’s particular weirdness?
Genetically speaking race is almost always very complicated. One of the complications, I argue, is that we seem ready to think that the genetics of race is simple, although we tend to disagree along partisan lines about precisely how it might be simple.
But is genetics race? Certainly lineages are important. Which lineages become races obviously has a sociological and administrative angle. My taxi driver reckoned “muslim” is a “race”, for example. So there is a connection with ethnicities, and cultures and also census categories and a whole bunch of other things. Sociologically speaking, what people mean by race is even more complicated, and is a moving target.
What does this mean statistically? We love regressing on categories in statistics. What does that mean? Sen and Wasow (2016) is a starting point:
Although understanding the role of race, ethnicity, and identity is central to political science, methodological debates persist about whether it is possible to estimate the effect of something immutable. At the heart of the debate is an older theoretical question: Is race best understood under an essentialist or constructivist framework? In contrast to the “immutable characteristics” or essentialist approach, we argue that race should be operationalized as a “bundle of sticks” that can be disaggregated into elements. With elements of race, causal claims may be possible using two designs: (a) studies that measure the effect of exposure to a racial cue and (b) studies that exploit within-group variation to measure the effect of some manipulable element. These designs can reconcile scholarship on race and causation and offer a clear framework for future research.
Incoming
- Verso
- Adolph Reed & Walter Benn Michaels, The Misguided Fixation on Racial Disparities
- Adolph Reed & Walter Benn Michaels, Antiracism Can’t Overcome Capitalism
- Racecraft: Barbara Fields & Ta-Nehisi Coates in Conversation
- Leighton Woodhouse, Black Culture Matters
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