Community governance

Coordinating human beings by application of social force



What is the kindest and msot effective community system we can execute on our moral wetware?

Models

Interesting examples

DIY socials are an interesting case study in community governance. The first example I ran into of running the organisational infrastructure of an indy social network for and by the users: Social.coop, an Oregon-based social network. They document their toolset for barnraising a local, accountable community network including governance. Their actual network runs on the federated mastodon system. Open collective gives them transparent community organising for the governance and expenses. They use loomio for decision making. I don’t know how they keep these systems all in sync. The broader Mastodon project in turn uses patreon to fund itself.

  • PledgeBank

    PledgeBank was a mySociety project, running from 2005 to 2015. It let people set up pledges in the form: ‘I will do something, if a certain number of people will help me’.

But how about for projects weightier or more intimate than online volunteerism? How do you run a housing cooperative, or a cafe, or a militia, or a government in exile?

On process and accountability

Over at institutions for angels I muse about movement design that presupposes its members are good enough to require little governance or process.

Is it always going to be illegible?

DRMacIver’s Notebook: Ladders between communities:

I don’t think the person I kicked out was a bad person. For my part, they seemed mostly fine. I didn’t enjoy their presence either but I’d have been fine to put with it, and I expect on a one-on-one basis I’d have had a perfectly reasonable conversation with them and everything would have been fine.

But I do think leaving them in would have wrecked our community, which is why I took action. I hope they find a community better suited to them.

The problem is, fundamentally, that their presence makes the rest of the community unable to function. It was, for lack of a better term, a failure of culture fit. The gap between how they expected to behave in a community and the way the community needs to function was too large—we didn’t think they were able to learn to be one of us, and we didn’t think we would be able to be us if they didn’t.

Communities are like this. I’ve got into a big fight in the past because someone was trying to argue that communities should have clear and transparent purposes and anyone aligned with that purpose should be welcome. This is, bluntly, a fucking terrible idea, and can only be held by someone who has never run or experienced a functioning community. Communities have to function first and foremost as communities, and this requires either a certain level of cultural and interpersonal alignment, or they fail.

Transformative justice

I do not know much about this but I am bookmarking it here because it seems to be an attempt to build community-led processes of accountability for transgressions, which also assumes a process of redress, change, and attempts to get this without appealing to external authorities. I am increasingly sympathetic to these goals, although I might have issue with the methods here when I dig deeper. Let us see.

Incoming

SR Constantin taxonomises types of norms of groups as they pertain to governance in Group membership norms. Interestingly explicit example: DR MacIver’s Discord Community Guide.

People who set up community governance

Common Knowledge produces a bunch of community social organising thingies.

We are a not-for-profit worker cooperative building digital tools for grassroots activists.

Our team shares a vision of an abundant democratic culture in which people are confident in their capacity to self-organise.

Our aim is to empower people to directly resist all forms of oppression, form more resilient and autonomous communities, and organise themselves at ever larger scales.

What we do

  1. Build digital tools and infrastructure
  2. Increase the overall capacity of the movement through consultancy and education
  3. Facilitate activists to share knowledge and resources with each other

References

Balkin, J. M. 1997. The Constitution of Status.” The Yale Law Journal 106 (8): 2313.
Bloom, Nicholas, Renata Lemos, Raffaella Sadun, Daniela Scur, and John Van Reenen. 2014. The New Empirical Economics of Management.” CEP Occasional Paper 41. Centre for Economic Performance, LSE.
Bowles, Samuel. 2004. Microeconomics: Behavior, Institutions, and Evolution. Princeton University Press.
Bowles, Samuel, and Herbert Gintis. 2002. Social Capital And Community Governance.” The Economic Journal 112 (483): F419–36.
Conway, Drew. 2010. Networks, Collective Action, and State Formation.” SSRN Scholarly Paper ID 1726041. Rochester, NY: Social Science Research Network.
Ostrom, Elinor. 1990. Governing the Commons: The Evolution of Institutions for Collective Action (Political Economy of Institutions and Decisions). Cambridge University Press.
Táíwò, Olúfẹ́mi O. 2022. Elite Capture: How the Powerful Took Over Identity Politics. Chicago: Haymarket Books.

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