Club economics, signalling games, slang, El Farol Bars, genre speciation, as transmitted on the social information graph…
meme dynamics
Source: basic instructions
Note salad
The Phatic and the anti-inductive.
Douglas Adams once said there was a theory that if anyone ever understood the Universe, it would disappear and be replaced by something even more incomprehensible. He added that there was another theory that this had already happened.
These sorts of things – things such that if you understand them, they get more complicated until you don’t – are called “anti-inductive”.
Right is the new Left. Metacontrarianism.
But what, then, in such a place, is nice? Is nice now an aesthetic, a style, rather than a substance? And hence, is it the aesthetic of having the aesthetic? Has the thing been banished by the symbolic representation of the thing? Does this tyranny of superficial niceness inevitably create a particular ideological cascade? It seems to. Does it banish truth, slowly pressuring all into conformity, via the Scott Alexander quote that cannot be repeated enough times, so here it is again:
Sometimes I can almost feel this happening. First I believe something is true, and say so. Then I realize it’s considered low-status and cringeworthy. Then I make a principled decision to avoid saying it – or say it only in a very careful way – in order to protect my reputation and ability to participate in society. Then when other people say it, I start looking down on them for being bad at public relations. Then I start looking down on them just for being low-status or cringeworthy. Finally the idea of “low-status” and “bad and wrong” have merged so fully in my mind that the idea seems terrible and ridiculous to me, and I only remember it’s true if I force myself to explicitly consider the question. And even then, it’s in a condescending way, where I feel like the people who say it’s true deserve low status for not being smart enough to remember not to say it. This is endemic, and I try to quash it when I notice it, but I don’t know how many times it’s slipped my notice all the way to the point where I can no longer remember the truth of the original statement.
Explaining those weird terms the right use to troll their opponents.
Amusing essay on complaints about virtue signallers as virtue signalling.
Robin Hanson, Against Irony
Just as the urge to signal loyalty to people nearby has kept New Guinea folks from understanding people over the next mountain, our similar urge pushes us to write in ways that make it hard for those outside our immediate social circles to understand us. Using irony, we sacrifice ease of wide understanding to show loyalty to a closer community.
Language is like religion, art, and many other customs in this way, helping to bond locals via barriers to wider interaction and understanding. If you think of yourself instead as a world cosmopolitan, preferring to promote world peace and integration via a global culture that avoids hostile isolationist ties to local ethnicities and cultures, then not only should you like world-wide travel, music, literature, emigration, and intermarriage, you should also dislike irony. Irony is the creation of arbitrary language barriers with the sole purpose of preventing wider cultural integration.
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Coscia, Michele. 2017. “Popularity Spikes Hurt Future Chances for Viral Propagation of Protomemes.” Communications of the ACM 61 (1): 70–77. https://doi.org/10.1145/3158227.
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Feltovich, Nick, Richmond Harbaugh, and Ted To. 2002. “Too Cool for School? Signalling and Countersignalling.” RAND Journal of Economics, 630–49. https://kelley.iu.edu/riharbau/cs-randfinal.pdf.
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Oliver, J. Eric, and Thomas J. Wood. 2014. “Conspiracy Theories and the Paranoid Style(s) of Mass Opinion.” American Journal of Political Science 58 (4): 952–66. https://doi.org/10.1111/ajps.12084.
Ormerod, Paul. 2006. “Hayek, the Intellectuals and Socialism, and Weighted Scale-Free Networks.” Economic Affairs 26: 41–47. https://doi.org/10.1111/j.1468-0270.2006.00611.x.
Ormerod, Paul, and R Alexander Bentley. 2010. “Modelling Creative Innovation.” Cultural Science 3 (1).
Saavedra, Serguei, Janet Efstathiou, and Felix Reed-Tsochas. 2007. “Identifying the Underlying Structure and Dynamic Interactions in a Voting Network.” Physica A: Statistical Mechanics and Its Applications 377 (2): 672–88. https://doi.org/10.1016/j.physa.2006.11.038.
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Sloman, Steven A., and Philip Fernbach. 2017. The Knowledge Illusion: Why We Never Think Alone. New York: Riverhead Books.
Softky, William, and Criscillia Benford. 2017. “Sensory Metrics of Neuromechanical Trust.” Neural Computation 29 (9): 2293–2351. https://doi.org/10.1162/neco_a_00988.
Spence, Michael. 1973. “Job Market Signaling.” The Quarterly Journal of Economics 87 (3): 355–74. https://doi.org/10.2307/1882010.
———. 2002. “Signaling in Retrospect and the Informational Structure of Markets.” American Economic Review 92: 434–59. https://doi.org/10.1257/00028280260136200.