Misrule, punks and ravers

1 Prefigurative politics

A related concept but probably not quite what I am interested in here

Yates (2015):

The notion of ‘prefigurative politics’ is becoming established in this debate and refers to scenarios where protesters express the political ‘ends’ of their actions through their ‘means’, or where they create experimental or ‘alternative’ social arrangements or institutions. Both meanings share the idea that prefiguration anticipates or partially actualises goals sought by movements. This article uses narratives and observations gathered in social movement ‘free spaces’, autonomous social centres in Barcelona, to evaluate, critique and rearticulate the concept. Participants’ attention to the ‘means’ through which protest is carried out and emphasis on projects such as experimentation with alternative social and organisational forms suggest they engage in prefigurative politics.

2 Against legibility

See legibility.

3 Makers

See making.

4 Gift economy

• apenwarr, The Gift of It’s Your Problem Now

5 Historical fools’ societies and occasions

a.k.a. Mock chivalric orders or burlesque societies. I’d call them squads if I were the modern internet.

• Confrérie des Conards
• Society of the Fat Ox
• La Farce de maître Pathelin
• Enfants sans Souci
• Lord of Misrule at the Feast of Fools

Surprisingly hard to research in English by naïve googling. Terminology is confusing. Occasionally referred to as Sociétés Joyeuses.

6 Ship of fools

• Das Narrenschiff von Sebastian Brant (Narragonien digital)
• Ship of Fools Woodcuts // Digital Collections

7 Too much misrule

• Erik Hoel, The gossip trap

• Martin Sustrik summarises Herrmann, Thöni and Gächter (Herrmann, Thöni, and Gächter 2008) Anti-social punishment

  There’s a trope among Slovak intellectual elite depicting an average Slovak as living in a village, sitting in a local pub, drinking Borovička, criticising everyone and everything but not willing to lift a finger to improve things. Moreover, it is assumed that if you actually tried to make things better, said individual would throw dirt at you and place obstacles in your way.

  I always assumed that this caricature was silly. It was partly because I have a soft spot for Slovak rural life but mainly because such behaviour makes absolutely no sense from a game-theoretical point of view. If a do-gooder is stupid enough to try to altruistically improve your life, why go into the trouble of actively opposing them? Why not just sit safely hidden in the pub, drink some more Borovička and wait until they are done?

  Well, it turns out that things are far more complex than I thought.[…] Herrmann, Thöni and Gächter found out that participants in some societies were engaging in what they’ve called “anti-social punishment”. They were punishing cooperators! […]

  The authors then try to find out which aspects of society are correlated with the high anti-social punishment rate:

  With respect to antisocial punishment, we found that both norms of civic cooperation and rule of law are significantly negatively correlated with punishment (at P < 0.05). In other words, antisocial punishment is harsher in participant pools from societies with weak norms of civic cooperation and a weak rule of law. Additional analyses show that antisocial punishment also varies highly significantly with a variety of indicators developed by social scientists in order to characterise societies. Thus, the extent of antisocial punishment is most likely affected by the wider societal background.

8 Incoming

• Bakhtin’s Carnivalesque

• The Dance of No Tomorrow: The socio-political hardships of Tbilisi’s electronic music scene — Naja Orashvili et al sound interesting.

• Stanford’s War on Social Life

• The internet didn’t kill counterculture—you just won’t find it on Instagram

• Jester’s privilege

• Cockaigne/Schlaraffenland

  Cockaigne on Wikipedia:

  Cockaigne or Cockayne (/kɒˈkeɪn/) is a land of plenty in medieval myth, an imaginary place of luxury and ease, comfort and pleasure, opposite to the harshness of medieval peasant life. In poems like The Land of Cockaigne, it is a land of contraries, where all the restrictions of society are defied (abbots beaten by their monks), sexual liberty is open (nuns flipped over to show their bottoms), and food is plentiful (skies that rain cheese).[…]

  In the 1820s, the name Cockaigne came to be applied jocularly to London as the land of Cockneys (“Cockney” from a “cock’s egg”, an implausible creature; see also basilisk), though the two are not linguistically connected otherwise.

  See also this incredible this incredible map of Cockaigne

9 References